- => The Chest of Time
... ular the special inner relation or aspect between the 'heart' and the Real. Ibn al-arabi asserts that: You should know that everything has a 'chest' (sadr), and knowing it in this pat ...
- => Superstrings and the Science of Letters
... the closest thing to the pure creative, foundational divine 'Breath' itself. First Ibn al-arabi asserts that 'alif is not from (other) letters' [I.65.23], but he stresses that 'all letters ( ...
- => The Origin of Time?
... on the hadith 'the Pedestal (al-kursi) is the place of the two feet' [Kanz: 1683], Ibn al-arabi asserts that the 'foot' in question is the divine 'constancy' (thubut) and the 'two feet' that ...
- => The Origin of Time?
... on the hadith 'the Pedestal (al-kursi) is the place of the two feet' [Kanz: 1683], Ibn al-arabi asserts that the 'foot' in question is the divine 'constancy' (thubut) and the 'two feet' that ...
- => Timeless Motion
... understanding of causality; the most fundamental principle in physics. ======= [1] Ibn al-arabi asserts that this person was Asif bin Barkhya who is known as al-Khadir. Al-Khadir literally m ...
- => The Metaphysical Triplicity (Trinity) of the Cosmos
... .446.19, II.434.16], although he is in essence one indivisible entity. That is why Ibn al-arabi asserts that (everything in) the cosmos is built on a kind of metaphysical triplicity [III.126 ...
- => TIME CHEST - Introduction: God is the Time
... could break-out , we shall transcend into space, that is the “Heart of Time” . Ibn al-arabi asserts that: You should know that everything has a “chest” , and knowing it in this path ...
- => TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos
... is the World-Soul, as depicted in the various figures in Chapter IV of Volume II. Ibn al-arabi asserts that the World appears with the same seven fundamental Attributes of the Real, because ...
- => TIME CHEST - 3.5.1 The Incorporeal Worlds
... ll-defined infinities and singularities. As we introduced in the previous volumes, Ibn al-arabi asserts that the World appeared in the Primordial Cloud starting by the direct creation of unk ...
- => TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light
... “Allah created the (perfect) human upon His own Image” [I.163.20, II.395.25], Ibn al-arabi asserts that the cosmos itself, on its turn, is created upon the human image [II.652.25]. For ...
- => TIME CHEST - 3.5.7 The Cosmos as
the Inscribed Book
... the Inscribed Book Following the mystical analogy between the world and the Book, Ibn al-arabi asserts that the world is an inscribed book in the unfolded scroll of existence [I 366.3, III ...
- => SINGLE MONAD MODEL - 8. Superstrings and the Science of Letters:
... ts the closest thing to the pure creative, foundational divine 'Breath' itself. First Ibn arabi asserts that ' alif is not from (other) letters' [I.65.23], but he stresses that 'all letters ...
- => SINGLE MONAD MODEL - 9. The 'Chest' of Time:
... me and Creation by Mohamed Haj Yousef Search Inside this Book 9. The 'Chest' of Time: Ibn arabi asserts that: You should know that everything has a 'chest' ( sadr ), and knowing it in this p ...
- => SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:
... [I.446.19, II.434.16], although he is in essence one indivisible entity. That is why Ibn arabi asserts that (everything in) the cosmos is built on a kind of metaphysical triplicity [III.126 ...
- => SINGLE MONAD MODEL - 2. The Single Monad:
... m or another [II.179.26], so we do not see the monads but rather only the forms. Also Ibn arabi asserts that the monad exists by itself and its existence is constant and invariable, while th ...
- => ULTIMATE SYMMETRY - IV.1.3 Unicity of God and the Trinity
of the Cosmos
... e faces because it is based on these three categories of divine Names. That is why Ibn al-arabi asserts that (everything in) the cosmos is built on a kind of metaphysical trinity [III.126.21 ...
- => ULTIMATE SYMMETRY - IV.2.3 The
Real-Through-Whom-Things-Are-Created
... or another [II.179.26], so we don t see the monads but rather only the forms. Also Ibn al-arabi asserts that the monad exists by itself and its existence is constant and invariable, while th ...
- => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner
Levels of Time
... derstood meaning that it took Allah a current earthly week to finish the creation. Ibn al-arabi asserts that although we encounter many apparent days due to the rotation of the earth around ...
- => ULTIMATE SYMMETRY - I.4.2 Creation as a Movie
... is the World-Soul, as depicted in the various figures in Chapter IV of Volume II. Ibn al-arabi asserts that the World appears with the same seven fundamental Attributes of the Real, because ...
- => ULTIMATE SYMMETRY - CHAPTER III: HYPER SYMMETRY
... ll-defined infinities and singularities. As we introduced in the previous volumes, Ibn al-arabi asserts that the World appeared in the Primordial Cloud starting by the direct creation of unk ...
- => ULTIMATE SYMMETRY - III.4.2 The Universal Spirit and the
Origin of Light
... s that Allah created the (perfect) human upon His own Image [I.163.20, II.395.25], Ibn al-arabi asserts that the cosmos itself, on its turn, is created upon the human image [II.652.25]. For ...
- => ULTIMATE SYMMETRY - III.4.6 The Cosmos as the Inscribed
Book
... the Inscribed Book Following the mystical analogy between the world and the Book, Ibn al-arabi asserts that the world is an inscribed book in the unfolded scroll of existence [I 366.3, III ...
- => DUALITY OF TIME - 4.1.4 Trinity of the Cosmos
... .446.19, II.434.16], although he is in essence one indivisible entity. That is why Ibn al-arabi asserts that (everything in) the cosmos is built on a kind of metaphysical trinity [III.126.21 ...
- => DUALITY OF TIME - 4.2.2 The Single Monad
... her [II.179.26], so we don’t see the monads but rather only the forms. Also Ibn al-arabi asserts that the monad exists by itself and its existence is constant and invariable, while th ...
- => DUALITY OF TIME - 6.7 The Cosmic Heart
... llowing the Sufi comparison between the world and the Book, as we mentioned above, Ibn al-arabi asserts that the world is an inscribed book in the unfolded scroll of existence [I.366.3, III. ...
- => DUALITY OF TIME - 6.8 Trinitarian World
... created the (Perfect) Human Being upon His own Image†[I.163.20, II.395.25], Ibn al-arabi asserts that the cosmos, or the physical world, in turn, is created upon the human image [II.6 ...
- => DUALITY OF TIME - 6.8.3 Breaking out of Time
... aj Yousef Search Inside this Book 6.8.3 Breaking out of Time For this reason Ibn al-arabi asserts that time is a like chest in which the heart is locked, and we are normally imprisoned ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
